Jorge Sampaio defendeu hoje que, sem mais investimento na Educação, "nada mudará" em Portugal.
"O país não estará em condições de algum dia enveredar pelo caminho da prosperidade, do crescimento económico sustentável, se não continuar a investir na educação, no ensino superior, na investigação tecnológica e científica", declarou.
DEVEM SER PRECISOS MAIS CURSOS DE "ANIMAÇÃO MULTICULTURAL", DE CABELEIRAS, DE EMPREGADOS DE MESA E COISAS IMPORTANTÍSSIMAS DO GÉNERO SEM OS QUAIS OS RESPECTIVOS EMPREGADORES SÃO OBRIGADOS A FECHAR...
AH E MAIS ADVOGADOS, SOCIÓLOGOS, PSICÓLOGOS, PROFESSORES DE AVIÁRIO...PORQUE A GERAÇÃO MAIS PREPARADA DE SEMPRE VAI UM DIA PRODUZIR A "PEDRA FILOSOFAL"...QUE TRANSFORMA QUALQUER COISA QUE TOQUE EM OURO! ISTO PARA ALÉM DOS CASAIS DO MESMO GÉNERO NOS GALINÁCIOS,OVELHINHAS, CARNEIROS,PORCOS E PORCAS,BOIS E VACAS SE "REPRODUZIREM" DANDO-NOS O MUNDO FELIZ NUNS AMANHÃS QUE ESTÃO AÍ AO VIRAR DA ESQUINA E DEPOIS DOS PASTORES TEREM O 12º ANOS DE ESCOLARIDADE...
PERTENCE CERTAMENTE AO submundo da blogosfera DE ACORDO COM CIENTÍFICAS CLASSIFICAÇÕES DUNS GAJOS QUE VIVEM DOS MEUS IMPOSTOS E ANDAM A AFUNDAR PORTUGAL
Tuesday, January 29, 2013
O MARAVILHOSO MUNDO NOVO DE " A PÁTRIA" É ONDE NOS SENTIMOS BEM E NOS PAGAM
'I feel like a stranger where I live’
As new figures show 'white flight' from cities is rising, one Londoner writes a provocative personal piece about how immigration has drastically changed the borough where she has lived for 17 years
By Jane Kelly7:30AM GMT 29 Jan 2013
"When you go swimming, it’s much healthier to keep your whole body completely covered, you know.” The Muslim lady behind the counter in my local pharmacy has recently started giving me advice like this. It’s kindly meant and I’m always glad to hear her views because she is one of the few people in west London where I live who talks to me.
The streets around Acton, which has been my home since 1996, have taken on a new identity. Most of the shops are now owned by Muslims and even the fish and chip shop and Indian takeaway are Halal. It seems that almost overnight it’s changed from Acton Vale into Acton Veil.
Of the 8.17 million people in London, one million are Muslim, with the majority of them young families. That is not, in reality, a great number. But because so many Muslims increasingly insist on emphasising their separateness, it feels as if they have taken over; my female neighbours flap past in full niqab, some so heavily veiled that I can’t see their eyes. I’ve made an effort to communicate by smiling deliberately at the ones I thought I was seeing out and about regularly, but this didn’t lead to conversation because they never look me in the face.
I recently went to the plainly named “Curtain Shop” and asked if they would put some up for me. Inside were a lot of elderly Muslim men. I was told that they don’t do that kind of work, and was back on the pavement within a few moments. I felt sure I had suffered discrimination and was bewildered as I had been there previously when the Muslim owners had been very friendly. Things have changed. I am living in a place where I am a stranger.
I was brought up in a village in Staffordshire, and although I have been in London for a quarter of a century I have kept the habit of chatting to shopkeepers and neighbours, despite it not being the done thing in metropolitan life. Nowadays, though, most of the tills in my local shops are manned by young Muslim men who mutter into their mobiles as they are serving. They have no interest in talking to me and rarely meet my gaze. I find this situation dismal. I miss banter, the hail fellow, well met chat about the weather, or what was on TV last night.
Related Articles
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Theresa May blocks moves to ease immigration rules 25 Jan 2013
Police battling 7,500 crime gangs that cost the country £100 million a day 25 Jan 2013
More worryingly, I feel that public spaces are becoming contested. One food store has recently installed a sign banning alcohol on the premises. Fair enough. But it also says: “No alcohol allowed on the streets near this shop.” I am no fan of street drinking, and rowdy behaviour and loutish individuals are an aspect of modern British ''culture’’ I hate. But I feel uneasy that this shopkeeper wants to control the streets outside his shop. I asked him what he meant by his notice but he just smiled at me wistfully.
Perhaps he and his fellow Muslims want to turn the area into another Tower Hamlets, the east London borough where ''suggestive’’ advertising is banned and last year a woman was refused a job in a pharmacy because she wasn’t veiled.
On the other hand, maybe I should be grateful. At least in Acton there is just a sign in a shop. Since the start of the year there have been several reports from around London of a more aggressive approach. Television news footage last week showed incidents filmed on a mobile phone on a Saturday night, in the borough of Waltham Forest, of men shouting “This is a Muslim area” at white Britons.
The video commentary stated: “From women walking the street dressed like complete naked animals with no self-respect, to drunk people carrying alcohol, we try our best to capture and forbid it all.”
Another scene showed hooded youths forcing a man to drop his can of lager, telling him they were the “Muslim patrol” and that alcohol is a “forbidden evil”. The gang then approached a group of white girls enjoying a good night out, telling them to “forbid themselves from dressing like this and exposing themselves outside the mosque”.
Worse, though, is film footage from last week, thought to have been taken in Commercial Street, Whitechapel, which showed members of a group who also called themselves a “Muslim patrol” harassing a man who appeared to be wearing make‑up, calling him a “bloody fag”. In the video posted on YouTube last week, the passer-by is told he is “walking through a Muslim area dressed like a fag” and ordered to get out. Last Thursday, police were reported to have arrested five “vigilantes” suspected of homophobic abuse.
There are, of course, other Europeans in my area who may share my feelings but I’m not able to talk to them easily about this situation as they are mostly immigrants, too. At Christmas I spoke to an elderly white woman about the lack of parsnips in the local greengrocer, but she turned out to have no English and I was left grumbling to myself.
Poles have settled in Ealing since the Second World War and are well assimilated, but since 2004 about 370,000 east Europeans have arrived in London. Almost half the populations of nearby Ealing and Hammersmith were born outside the UK. Not surprisingly, at my bus stop I rarely hear English spoken. I realise that we can’t return to the time when buses were mainly occupied by white ladies in their best hats and gloves going shopping, but I do feel nostalgic for the days when a journey on public transport didn’t leave me feeling as if I have only just arrived in a strange country myself.
There are other “cultural differences” that bother me, too. Over the past year I have been involved in rescuing a dog that was kept in a freezing shed for months. The owners spoke no English. A Somali neighbour kept a dog that he told me he was training to fight, before it was stolen by other dog fighters. I have tried to re-home several cats owned by a family who refuse to neuter their animals, because of their religion.
In the Nineties, when I arrived, this part of Acton was a traditional working-class area. Now there is no trace of any kind of community – that word so cherished by the Left. Instead it has been transformed into a giant transit camp and is home to no one. The scale of immigration over recent years has created communities throughout London that never need to – or want to – interact with outsiders.
It wasn’t always the case: since the 1890s thousands of Jewish, Irish, Afro-Caribbean, Asian and Chinese workers, among others, have arrived in the capital, often displacing the indigenous population. Yes, there was hateful overt racism and discrimination, I’m not denying that. But, over time, I believe we settled down into a happy mix of incorporation and shared aspiration, with disparate peoples walking the same pavements but returning to very different homes – something the Americans call “sundown segregation”.
But now, despite the wishful thinking of multiculturalists, wilful segregation by immigrants is increasingly echoed by the white population – the rate of white flight from our cities is soaring. According to the Office for National Statistics, 600,000 white Britons have left London in the past 10 years. The latest census data shows the breakdown in telling detail: some London boroughs have lost a quarter of their population of white, British people. The number in Redbridge, north London, for example, has fallen by 40,844 (to 96,253) in this period, while the total population has risen by more than 40,335 to 278,970. It isn’t only London boroughs. The market town of Wokingham in Berkshire has lost nearly 5 per cent of its white British population.
I suspect that many white people in London and the Home Counties now move house on the basis of ethnicity, especially if they have children. Estate agents don’t advertise this self-segregation, of course. Instead there are polite codes for that kind of thing, such as the mention of “a good school”, which I believe is code for “mainly white English”. Not surprising when you learn that nearly one million pupils do not have English as a first language.
I, too, have decided to leave my area, following in the footsteps of so many of my neighbours. I don’t really want to go. I worked long and hard to get to London, to find a good job and buy a home and I’d like to stay here. But I’m a stranger on these streets and all the “good” areas, with safe streets, nice housing and pleasant cafés, are beyond my reach. I see London turning into a place almost exclusively for poor immigrants and the very rich.
It’s sad that I am moving not for a positive reason, but to escape something. I wonder whether I’ll tell the truth, if I’m asked. I can’t pretend that I’m worried about local schools, so perhaps I’ll say it’s for the chance of a conversation over the garden fence. But really I no longer need an excuse: mass immigration is making reluctant racists of us all.
SE EM LONDRES É O LONDONISTÃO POR CÁ VAI SER MAIS SOBADO.CASO O COSTA NÃO TENHA TEMPO DE ENCHER A MOURARIA COM MOUROS EVIDENTEMENTE...MAS COMO VÊM SÃO UMA RIQUEZA IMENSA!UM LUXO TER
ASIÁTICOS A VENDER-VOS OS NABOS E AS CENOURAS...ENQUANTO OUTROS SE DEDICAM CLARO AO CONTRABANDO DAS ELECTRÓNICAS.BASTA IR VER AS DÍVIDAS ACIMA DE 1000000 DE EUROS NOS DEVEDORES DO FISCO...
MAS TEMOS TIDO CONSECUTIVAMENTE DOS MAIS HUMANISTAS GOVERNANTES DO PLANETA.ENTÃO A DOUTRINA ENSINADA NAS ESCOLAS É DO MAIS FINO RECORTE QUE NEM A ANTIGA ACADEMIA DAS CIÊNCIAS DA EX-URSS CONSEGUIU.VAMOS LÁ VER SE O CASTELO NÃO SE DESMORONA...
CLARO QUE AGORA OS MÉDICOS, OS ENFERMEIROS, OS PROFESSORES, OS JUSTICEIROS E TODOS OS FUNCIONÁRIOS EM GERAL VÃO APLAUDIR E DEFENDER COM UNHAS E DENTES TÃO PRÓDIGOS GOVERNANTES.PORQUE O QUE INTERESSA É O PLANETA E NÃO O RECTÂNGULO PEQUENINO...DEPOIS DA ENTREGA DE TUDO O QUE TINHA PRETO E NÃO ERA NOSSO...
ps
REPAREM NA QUANTIDADE DE VEZES QUE OUVEM FALAR DE "MEDIDAS PATRIÓTICAS"...POR PARTE EVIDENTEMENTE DE "PATRIOTAS"...
As new figures show 'white flight' from cities is rising, one Londoner writes a provocative personal piece about how immigration has drastically changed the borough where she has lived for 17 years
By Jane Kelly7:30AM GMT 29 Jan 2013
"When you go swimming, it’s much healthier to keep your whole body completely covered, you know.” The Muslim lady behind the counter in my local pharmacy has recently started giving me advice like this. It’s kindly meant and I’m always glad to hear her views because she is one of the few people in west London where I live who talks to me.
The streets around Acton, which has been my home since 1996, have taken on a new identity. Most of the shops are now owned by Muslims and even the fish and chip shop and Indian takeaway are Halal. It seems that almost overnight it’s changed from Acton Vale into Acton Veil.
Of the 8.17 million people in London, one million are Muslim, with the majority of them young families. That is not, in reality, a great number. But because so many Muslims increasingly insist on emphasising their separateness, it feels as if they have taken over; my female neighbours flap past in full niqab, some so heavily veiled that I can’t see their eyes. I’ve made an effort to communicate by smiling deliberately at the ones I thought I was seeing out and about regularly, but this didn’t lead to conversation because they never look me in the face.
I recently went to the plainly named “Curtain Shop” and asked if they would put some up for me. Inside were a lot of elderly Muslim men. I was told that they don’t do that kind of work, and was back on the pavement within a few moments. I felt sure I had suffered discrimination and was bewildered as I had been there previously when the Muslim owners had been very friendly. Things have changed. I am living in a place where I am a stranger.
I was brought up in a village in Staffordshire, and although I have been in London for a quarter of a century I have kept the habit of chatting to shopkeepers and neighbours, despite it not being the done thing in metropolitan life. Nowadays, though, most of the tills in my local shops are manned by young Muslim men who mutter into their mobiles as they are serving. They have no interest in talking to me and rarely meet my gaze. I find this situation dismal. I miss banter, the hail fellow, well met chat about the weather, or what was on TV last night.
Related Articles
Can you pass the British immigration exam? 27 Jan 2013
Theresa May blocks moves to ease immigration rules 25 Jan 2013
Police battling 7,500 crime gangs that cost the country £100 million a day 25 Jan 2013
More worryingly, I feel that public spaces are becoming contested. One food store has recently installed a sign banning alcohol on the premises. Fair enough. But it also says: “No alcohol allowed on the streets near this shop.” I am no fan of street drinking, and rowdy behaviour and loutish individuals are an aspect of modern British ''culture’’ I hate. But I feel uneasy that this shopkeeper wants to control the streets outside his shop. I asked him what he meant by his notice but he just smiled at me wistfully.
Perhaps he and his fellow Muslims want to turn the area into another Tower Hamlets, the east London borough where ''suggestive’’ advertising is banned and last year a woman was refused a job in a pharmacy because she wasn’t veiled.
On the other hand, maybe I should be grateful. At least in Acton there is just a sign in a shop. Since the start of the year there have been several reports from around London of a more aggressive approach. Television news footage last week showed incidents filmed on a mobile phone on a Saturday night, in the borough of Waltham Forest, of men shouting “This is a Muslim area” at white Britons.
The video commentary stated: “From women walking the street dressed like complete naked animals with no self-respect, to drunk people carrying alcohol, we try our best to capture and forbid it all.”
Another scene showed hooded youths forcing a man to drop his can of lager, telling him they were the “Muslim patrol” and that alcohol is a “forbidden evil”. The gang then approached a group of white girls enjoying a good night out, telling them to “forbid themselves from dressing like this and exposing themselves outside the mosque”.
Worse, though, is film footage from last week, thought to have been taken in Commercial Street, Whitechapel, which showed members of a group who also called themselves a “Muslim patrol” harassing a man who appeared to be wearing make‑up, calling him a “bloody fag”. In the video posted on YouTube last week, the passer-by is told he is “walking through a Muslim area dressed like a fag” and ordered to get out. Last Thursday, police were reported to have arrested five “vigilantes” suspected of homophobic abuse.
There are, of course, other Europeans in my area who may share my feelings but I’m not able to talk to them easily about this situation as they are mostly immigrants, too. At Christmas I spoke to an elderly white woman about the lack of parsnips in the local greengrocer, but she turned out to have no English and I was left grumbling to myself.
Poles have settled in Ealing since the Second World War and are well assimilated, but since 2004 about 370,000 east Europeans have arrived in London. Almost half the populations of nearby Ealing and Hammersmith were born outside the UK. Not surprisingly, at my bus stop I rarely hear English spoken. I realise that we can’t return to the time when buses were mainly occupied by white ladies in their best hats and gloves going shopping, but I do feel nostalgic for the days when a journey on public transport didn’t leave me feeling as if I have only just arrived in a strange country myself.
There are other “cultural differences” that bother me, too. Over the past year I have been involved in rescuing a dog that was kept in a freezing shed for months. The owners spoke no English. A Somali neighbour kept a dog that he told me he was training to fight, before it was stolen by other dog fighters. I have tried to re-home several cats owned by a family who refuse to neuter their animals, because of their religion.
In the Nineties, when I arrived, this part of Acton was a traditional working-class area. Now there is no trace of any kind of community – that word so cherished by the Left. Instead it has been transformed into a giant transit camp and is home to no one. The scale of immigration over recent years has created communities throughout London that never need to – or want to – interact with outsiders.
It wasn’t always the case: since the 1890s thousands of Jewish, Irish, Afro-Caribbean, Asian and Chinese workers, among others, have arrived in the capital, often displacing the indigenous population. Yes, there was hateful overt racism and discrimination, I’m not denying that. But, over time, I believe we settled down into a happy mix of incorporation and shared aspiration, with disparate peoples walking the same pavements but returning to very different homes – something the Americans call “sundown segregation”.
But now, despite the wishful thinking of multiculturalists, wilful segregation by immigrants is increasingly echoed by the white population – the rate of white flight from our cities is soaring. According to the Office for National Statistics, 600,000 white Britons have left London in the past 10 years. The latest census data shows the breakdown in telling detail: some London boroughs have lost a quarter of their population of white, British people. The number in Redbridge, north London, for example, has fallen by 40,844 (to 96,253) in this period, while the total population has risen by more than 40,335 to 278,970. It isn’t only London boroughs. The market town of Wokingham in Berkshire has lost nearly 5 per cent of its white British population.
I suspect that many white people in London and the Home Counties now move house on the basis of ethnicity, especially if they have children. Estate agents don’t advertise this self-segregation, of course. Instead there are polite codes for that kind of thing, such as the mention of “a good school”, which I believe is code for “mainly white English”. Not surprising when you learn that nearly one million pupils do not have English as a first language.
I, too, have decided to leave my area, following in the footsteps of so many of my neighbours. I don’t really want to go. I worked long and hard to get to London, to find a good job and buy a home and I’d like to stay here. But I’m a stranger on these streets and all the “good” areas, with safe streets, nice housing and pleasant cafés, are beyond my reach. I see London turning into a place almost exclusively for poor immigrants and the very rich.
It’s sad that I am moving not for a positive reason, but to escape something. I wonder whether I’ll tell the truth, if I’m asked. I can’t pretend that I’m worried about local schools, so perhaps I’ll say it’s for the chance of a conversation over the garden fence. But really I no longer need an excuse: mass immigration is making reluctant racists of us all.
SE EM LONDRES É O LONDONISTÃO POR CÁ VAI SER MAIS SOBADO.CASO O COSTA NÃO TENHA TEMPO DE ENCHER A MOURARIA COM MOUROS EVIDENTEMENTE...MAS COMO VÊM SÃO UMA RIQUEZA IMENSA!UM LUXO TER
ASIÁTICOS A VENDER-VOS OS NABOS E AS CENOURAS...ENQUANTO OUTROS SE DEDICAM CLARO AO CONTRABANDO DAS ELECTRÓNICAS.BASTA IR VER AS DÍVIDAS ACIMA DE 1000000 DE EUROS NOS DEVEDORES DO FISCO...
MAS TEMOS TIDO CONSECUTIVAMENTE DOS MAIS HUMANISTAS GOVERNANTES DO PLANETA.ENTÃO A DOUTRINA ENSINADA NAS ESCOLAS É DO MAIS FINO RECORTE QUE NEM A ANTIGA ACADEMIA DAS CIÊNCIAS DA EX-URSS CONSEGUIU.VAMOS LÁ VER SE O CASTELO NÃO SE DESMORONA...
CLARO QUE AGORA OS MÉDICOS, OS ENFERMEIROS, OS PROFESSORES, OS JUSTICEIROS E TODOS OS FUNCIONÁRIOS EM GERAL VÃO APLAUDIR E DEFENDER COM UNHAS E DENTES TÃO PRÓDIGOS GOVERNANTES.PORQUE O QUE INTERESSA É O PLANETA E NÃO O RECTÂNGULO PEQUENINO...DEPOIS DA ENTREGA DE TUDO O QUE TINHA PRETO E NÃO ERA NOSSO...
ps
REPAREM NA QUANTIDADE DE VEZES QUE OUVEM FALAR DE "MEDIDAS PATRIÓTICAS"...POR PARTE EVIDENTEMENTE DE "PATRIOTAS"...
PORRA LONGE VÃO OS TEMPOS EM QUE OS GENERAIS QUE MANDAVAM NA POLÍCIA "ASSUMIAM" AS RESPONSABILIDADES...E CLARO PROTEGIAM OS PSP`S
Os agentes que estiveram envolvidos no visionamento das imagens da RTP sobre a manifestação de 14 de Novembro estão a ser alvo de um inquérito da Inspecção-Geral da Administração Interna (IGAI), anunciou esta terça-feira o ministro Miguel Macedo. Tratam-se de agentes da unidade de investigação criminal daquela polícia. O membro do Governo diz estar a aguardar os resultados do inquérito mas garante que este ou outros processos semelhantes “não são para ficar na gaveta”.
MAS ENFIM AGORA JÁ NÃO TÊM O EXECRÁVEL RDM...
AGORA COM METADE DO ESTADO A "LUTAR" CONTRA A OUTRA METADE É QUE NOS FAZ DAR SALTOS EM FRENTE...
MAS ENFIM AGORA JÁ NÃO TÊM O EXECRÁVEL RDM...
AGORA COM METADE DO ESTADO A "LUTAR" CONTRA A OUTRA METADE É QUE NOS FAZ DAR SALTOS EM FRENTE...
AGORA PAGAM A BEM OU A MAL...DEVE SER UMA RIQUEZA ALIMENTAR 500000...
Segurança Social acusada de discriminar imigrantes desempregados
SEF reconheceu “alguma morosidade na apreciação de processos de documentação de cidadãos estrangeiros”.
A Atlas – Cooperativa Cultural é que levou o caso ao Observatório dos Direitos Humanos, frente inter-associativa que se pronuncia sobre violações dos direitos fundamentais perpetrados por entidades públicas
E ESTRANHAMENTE O Nº NÃO BAIXA.DEVEM ANDAR A FAZER O QUE PROMETIAM:O QUE A MALTA NÃO QUERIA FAZER...
AGORA "ORGANIZAÇÕES" SALVADORAS DO PLANETA SÃO MAIS QUE MUITAS.TOPAM MAIS ESTAS DUAS?SÓ PARA A NOSSA RIQUEZA CLARO...
SEF reconheceu “alguma morosidade na apreciação de processos de documentação de cidadãos estrangeiros”.
A Atlas – Cooperativa Cultural é que levou o caso ao Observatório dos Direitos Humanos, frente inter-associativa que se pronuncia sobre violações dos direitos fundamentais perpetrados por entidades públicas
E ESTRANHAMENTE O Nº NÃO BAIXA.DEVEM ANDAR A FAZER O QUE PROMETIAM:O QUE A MALTA NÃO QUERIA FAZER...
AGORA "ORGANIZAÇÕES" SALVADORAS DO PLANETA SÃO MAIS QUE MUITAS.TOPAM MAIS ESTAS DUAS?SÓ PARA A NOSSA RIQUEZA CLARO...
OS GOVERNOS "SOMBRA" QUE COLOCAM AS SUAS PEDRINHAS ONDE CONVÉM
A PANELEIRAGEM QUE NA SOMBRA GOVERNA O SOBADO(COISA ÚTIL NA OBTENÇÃO DE CARNE FRESCA PARA METEREM NOS RABINHOS) COLOCOU UM MEMBRO NO STJ...ONDE CUMPRIRÁ O QUE SEMPRE CUMPRIU:FAZER COM QUE TODOS OS PORTUGUESES APANHEM NO CU...COM OU SEM "CASAMENTO"
PS
DEPOIS EU É QUE SOU EXTREMISTA...
PS
DEPOIS EU É QUE SOU EXTREMISTA...
O SOS RACISMO TEM QUE INTERVIR.OLHA SE TODO O PESSOAL DA "KULTURA" VIER A SER INSPECCIONADO...
Maestro Graça Moura condenado a cinco anos de prisão suspensa
Juízes deram como provado os crimes de peculato e falsificação de documentos.
O maestro Miguel Graça Moura foi condenado nesta terça-feira, em Lisboa, a uma pena de cinco anos de prisão suspensa por igual período de tempo e a pagar 690 mil euros à entidade gestora da Orquestra Metropolitana de Lisboa e outros 30 mil à Câmara de Lisboa. O acórdão, lido esta manhã no Campus da Justiça, determina que se parte desta verba não for paga no prazo de um ano, o maestro será obrigado a cumprir pena de prisão.
O colectivo de juízes deu como provados os crimes de peculato e falsificação de documentos de que o maestro vinha acusado. A defesa de Graça Moura já anunciou que vai recorrer do acórdão para a Relação.
Os factos remontam à década de 1990, altura em que Graça Moura fundou a Associação Música, Educação e Cultura (AMEC), instituição financiada pelo Estado e por várias autarquias e na qual acumulava vários cargos, incluindo o de maestro titular da Orquestra Metropolitana.
Em 2003, uma auditoria revelou um rol de gastos pouco compagináveis com a natureza da instituição: camisas de seda, charutos e passeios de balão, mas também vestidos, cuecas de fio dental e até um frigorífico, comprado na Tailândia.
O músico nunca negou nenhuma das despesas, no valor total apurado de 720 mil euros, alegando que serviram para promover a orquestra no estrangeiro. Mas reclamou junto dos financiadores da associação os honorários que lhe seriam devidos caso o tivessem mantido em funções na orquestra até 2009, como esperava antes de o escândalo ter rebentado. Pelas suas contas, devem-lhe qualquer coisa como 1,6 milhões a título de ordenados e outras compensações relacionadas com os cargos que ocupou, a que soma mais 300 mil euros por danos não patrimoniais.
O Ministério Público (MP) destaca que Miguel Graça Moura não fazia distinção entre despesas da AMEC e pessoais, utilizando indistintamente cartões da AMEC e de contas de que era titular.
A acusação refere também que o maestro viajou para os Estados Unidos, Argentina, México, Tailândia e Singapura, despendendo um total de 214.377 euros. Em despesas de restaurante, em Portugal e no estrangeiro, Graça Moura gastou mais de 80 mil euros.
O MP destaca ainda despesas de 52.542 euros em livros.
Em Novembro de 2012, na audiência em que foram feitas as alegações finais, Graça Moura já declarou, no entanto, que não tem posses para devolver os 720 mil euros que gastou em viagens, jóias, vestuário e outras despesas sumptuárias, montante ao qual acresce meio milhão de juros.
“Saí da instituição pior do que entrei. Com a minha carreira destruída, sem a mínima fortuna, a viver numa casa emprestada e a deslocar-me num carro emprestado. Se fiz peculato, sou o mais estúpido dos burlões”, declarou então em tribunal.
MAS FAZ-SE NOTAR O HUMANISMO DA NOSSA "JUSTIÇA".TALVEZ PORQUE OS JUÍZES AINDA NÃO VIRAM OS "CORTES" TODOS FEITOS ATÉ AO FINAL DESTE ANO.QUE IRÃO CONTINUAR CERTAMENTE NOS SEGUINTES.SIM PORQUE AGORA MEUS É ANDAR SEMPRE PARA TRÁS...A ÁFRICA É OU NÃO O DESTINO?E QUANDO LÁ ESTIVERMOS "JUÍZES", MP´S E AFINS É COISA PERFEITAMENTE DISPENSÁVEL...
Juízes deram como provado os crimes de peculato e falsificação de documentos.
O maestro Miguel Graça Moura foi condenado nesta terça-feira, em Lisboa, a uma pena de cinco anos de prisão suspensa por igual período de tempo e a pagar 690 mil euros à entidade gestora da Orquestra Metropolitana de Lisboa e outros 30 mil à Câmara de Lisboa. O acórdão, lido esta manhã no Campus da Justiça, determina que se parte desta verba não for paga no prazo de um ano, o maestro será obrigado a cumprir pena de prisão.
O colectivo de juízes deu como provados os crimes de peculato e falsificação de documentos de que o maestro vinha acusado. A defesa de Graça Moura já anunciou que vai recorrer do acórdão para a Relação.
Os factos remontam à década de 1990, altura em que Graça Moura fundou a Associação Música, Educação e Cultura (AMEC), instituição financiada pelo Estado e por várias autarquias e na qual acumulava vários cargos, incluindo o de maestro titular da Orquestra Metropolitana.
Em 2003, uma auditoria revelou um rol de gastos pouco compagináveis com a natureza da instituição: camisas de seda, charutos e passeios de balão, mas também vestidos, cuecas de fio dental e até um frigorífico, comprado na Tailândia.
O músico nunca negou nenhuma das despesas, no valor total apurado de 720 mil euros, alegando que serviram para promover a orquestra no estrangeiro. Mas reclamou junto dos financiadores da associação os honorários que lhe seriam devidos caso o tivessem mantido em funções na orquestra até 2009, como esperava antes de o escândalo ter rebentado. Pelas suas contas, devem-lhe qualquer coisa como 1,6 milhões a título de ordenados e outras compensações relacionadas com os cargos que ocupou, a que soma mais 300 mil euros por danos não patrimoniais.
O Ministério Público (MP) destaca que Miguel Graça Moura não fazia distinção entre despesas da AMEC e pessoais, utilizando indistintamente cartões da AMEC e de contas de que era titular.
A acusação refere também que o maestro viajou para os Estados Unidos, Argentina, México, Tailândia e Singapura, despendendo um total de 214.377 euros. Em despesas de restaurante, em Portugal e no estrangeiro, Graça Moura gastou mais de 80 mil euros.
O MP destaca ainda despesas de 52.542 euros em livros.
Em Novembro de 2012, na audiência em que foram feitas as alegações finais, Graça Moura já declarou, no entanto, que não tem posses para devolver os 720 mil euros que gastou em viagens, jóias, vestuário e outras despesas sumptuárias, montante ao qual acresce meio milhão de juros.
“Saí da instituição pior do que entrei. Com a minha carreira destruída, sem a mínima fortuna, a viver numa casa emprestada e a deslocar-me num carro emprestado. Se fiz peculato, sou o mais estúpido dos burlões”, declarou então em tribunal.
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